More Than an Alternative Therapy
Hijama holds a unique place among all forms of healing. Unlike herbal remedies or physical therapies that tradition has preserved over centuries, Hijama carries something rarer: the direct, recorded endorsement of the Prophet Muhammad ﷺ. For a Muslim, that distinction is profound. Choosing Hijama is not just a health decision — it is an act of following the Sunnah.
This article explores the authentic narrations regarding Hijama, the recommended days and points, and why this ancient practice remains as relevant today as it was fourteen centuries ago.
The Prophetic Hadiths
The evidence for Hijama in Islamic tradition is substantial and spans multiple authentic hadith collections. These are not obscure narrations — they appear in the most rigorously verified sources of Prophetic Sunnah.
"The best of your treatments is cupping (Hijama)."
— Prophet Muhammad ﷺ · Sahih Bukhari 5371 · Sahih Muslim 2214This hadith, reported by Ibn Abbas (may Allah be pleased with him), is among the strongest endorsements in all of Islamic medicine. The word afdal — "the best" — leaves no ambiguity. The Prophet ﷺ did not say Hijama was one of the good treatments. He named it the best.
"The Messenger of Allah ﷺ was treated with Hijama on his head while he was in a state of Ihram, due to a headache."
— Ibn Abbas · Sahih Bukhari 5701The Prophet ﷺ didn't merely recommend Hijama to others — he received it himself on multiple occasions. Ibn Abbas reported that the Prophet ﷺ was cupped on his head while in the sacred state of Ihram during Hajj, a detail that underscores how seriously he regarded this treatment.
"On the night of the Isra (Night Journey), every group of angels I passed said to me: 'O Muhammad, order your nation to use Hijama.'"
— Ibn Majah · Hasan chainThis narration places Hijama within a remarkable context: it was mentioned during the Prophet's miraculous night journey through the heavens. The angels' instruction to the Prophet ﷺ to command his nation to use Hijama speaks to its spiritual as well as physical significance.
Recommended Days for Cupping
The Prophet ﷺ specified particular days of the Islamic lunar month as optimal for receiving Hijama. These recommendations have been preserved in detail:
Sunnah Days of the Islamic Month
- 17th, 19th, and 21st — Most frequently mentioned in hadith
- These fall in the second half of the lunar month, around the full moon
- Some scholars also recommend Monday, Tuesday, and Thursday
- Friday, Saturday, and Sunday are generally avoided according to scholarly opinion
The significance of the lunar calendar days relates to the tidal pull of the moon on bodily fluids — a connection that modern research is beginning to explore. Traditional Islamic medicine held that blood volume and circulation patterns follow lunar rhythms, making certain days more effective for drawing out stagnant blood.
At Hijamah Clinic, we are always happy to advise on upcoming Sunnah dates for your appointment.
The Sunnah Cupping Points
The Prophet ﷺ and his companions practiced Hijama on specific anatomical points of the body. These Sunnah points are well documented and remain the foundation of traditional Hijama practice:
Al-Akhda'in — The Two Jugular Veins
Located on either side of the neck, Al-Akhda'in are among the most frequently mentioned Sunnah points. The Prophet ﷺ is reported to have received Hijama here on multiple occasions. These points are particularly beneficial for headaches, eye conditions, neck pain, and throat ailments.
Al-Kahil — Between the Shoulder Blades
This point, positioned between the shoulder blades on the upper back, is described in hadith as a point where the Prophet ﷺ himself received cupping. It is considered beneficial for general health, immune function, and conditions affecting the upper body. Many practitioners consider this the most important single Sunnah point.
Al-Yafookh — The Crown of the Head
Ibn Abbas reported that the Prophet ﷺ was cupped on the top of his head for a headache while in Ihram (Bukhari 5701). Cupping on the head has traditionally been used for headaches, migraines, and neurological conditions, though this point requires an experienced and qualified practitioner.
The Spiritual Dimension
For many Muslims, the healing from Hijama carries a dimension beyond the physical. Performing Hijama with the sincere intention of following the Sunnah — niyyah — transforms a medical procedure into an act of worship. Scholars have noted that the barakah (blessing) that accompanies acts of Sunnah can extend to the healing outcome itself.
This is why many patients who come to Hijamah Clinic describe their experience as more than a treatment. They speak of calm, peace, and a sense of alignment — spiritual as much as physical.
"If there is any good in your medical treatments, it is in the blade of the cupper, a drink of honey, or cauterisation with fire, but I do not like cauterisation."
— Prophet Muhammad ﷺ · Sahih Bukhari 5680Reviving a Living Sunnah
In a time when medicine has grown overwhelmingly complex, Hijama offers something rare: a healing practice that has been validated by centuries of use, endorsed by the Prophet ﷺ himself, and increasingly supported by contemporary physiological research. It is one of the few Sunnah practices that is fard kifayah — a communal obligation that a community must keep alive.
Every session at Hijamah Clinic begins with Bismillah and the intention of following the Sunnah. We believe healing is most complete when the spiritual and physical work together — and we are grateful to serve our community in this way.
May Allah grant you complete and lasting shifa. Ameen.